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Showing posts with label pineal gland. Show all posts
Showing posts with label pineal gland. Show all posts

Tuesday, June 3, 2014

Cakras and Glandular Influences Regarding Subtler Realms of Mind and Some Samadhis

Mind, Brain, Neurology, and Yoga

What are you most capable of doing?  What are you most capable of being?  What is the ultimate possibility of human excellence, and can or will you access such potentialities, in this lifetime, and how may such be achieved, and what to do with it when arrived at?  

This brief article covers realms of life, progressing from crude toward subtle, our glands, cakras and human potential, including samadhi among such possibilities.  


Human Potential

Truthful seekers may ask themselves, "where, how and upon what continuities, thoughts and actions can I achieve, deliver myself to such greater thresholds of excellence, make them real in personal life, grace others with such potentialities?"  

Humans, indeed every living being, is in search of greater thresholds of being, predicating why we wake up, why we eat, why we explore, even why we breathe.   For humans particularly exploring such possibilities is particularly germane, for by whatever means the achievement of human form and psyche, it is within human potential in longing for infinity to actually deliver one's self into greater thresholds of excellence and positively affect all of posterity through the explorations of matter, psyche and spirit, laying precedent for posterity to meet and exceed such deliverance into subtler realms of being as the new base from which to launch further explorations.   


Realms of Being: 'From Crude Toward Subtle' 

In the three realms of life, physical, psychic and transpersonal, which arenas give the most satisfaction, make a person glad to be alive, have the most lasting effect?  

Physicality, both within one's body and the material world, are integral to, instrumental of a vehicle through which the mind acts, experiences, and evolves in sharing this manifest universe resplendent all around.  Can physicality, will inanimate objects be our ultimate goal, or is the mind subtler, while being in need of physicality to express itself?  Can, will object accumulation deliver you to the ultimate possibilities that are you?  If you owned the world, 'could there be more'?  If not, more of 'what'?  

Of our mind, our conscious mind, we reach toward greater thresholds of subtelties -- subtler mind, subtler thoughts.  What of those thoughts are the most lasting?  Is history full of ideas reaching their obsolescence?  Which, if any, are most lasting of all?  An idea today, relative to circumstances surrounding it, may not be so relevant in the future or in other places or among other people concurrently.   

In the trifarious realms of time, place and person, the vicissitudes of life play, fluctuating in each of these variable factors while operating also within the physical and psychic realms.   

Transpersonal, spiritual realms are characteristically pervasive throughout the universe and at all times, with all beings in all places.  Can such a lasting arena with constancy throughout every time, place and person in the universe deliver ever subtler thresholds far beyond those of our subtle minds?  

The three realms of physical, psychic and transpersonal or spiritual are operative all the time, the cruder realms are necessary vehicles for the ever subtler realms and potentialities to find expression, conjugate their potentialities.  Conscious attention toward subtler realms does not necessitate neglecting more mundane realms of life, though attending to them from such subtler realms of being optimizes experiencing the more mundane realms of life with extraordinarily greater richness.  

How much more resplendent are your mundane tasks during or after having been anointed with the fertile waters of mutual respect and love with another being?  A child awakens from deep sleep within a safe environment harbored in the loving embrace of a caring parent whisking them into the bathroom, washing up, scurrying to a delicious nurturing breakfast and hastened into a morning of joyous play and sharing.  Each person recognizes, acknowledges the happiness of each other, each's dignity, sharing of resources and fealty in love flowing freely without pretense carrying each and all to greater gestalts in the synergy of their mutuality.  

Such is the living evidence of subtler realms than physicality and psyche, an essence in precedence to our individual separateness, a mutuality within which we are conceived into life, and replicate in most every thing we do, including carrying on the perpetuity of life through the exponential growth of bringing forth more life.  

In our loving embraces, among the mysteries of our bonding there's a threshold where we lose track of where we end and the other being begins, melded into the singularity of our love, moving in unison without objective thought as to what limb or digit goes where, when or how.  We are symphonies in bonding, arriving at greater thresholds of excellence synergized in the mutuality of our love.  

The operative functionality of all of our organs, both motor and otherwise, are controlled, centristically, by the strengths and capabilities of our glands.  The core of our being psycho-physically is our neurology, our spine, and the subtle centers along its length, common to all vertebrates, "plexii" in many languages, or "cakras" in Sam'skrit.  Our glands are next in line, toward the more mundane direction, from the plexii or cakras along the spine, of which there are seven primary cakras, along with hundreds of subordinate cakras.  Optimizing our glands and cakras positively affects our physicality, our psyche, and our psycho-spiritual parallelism.  

[Aside from describing cakras individually, I will say, reserving greater details for future articles, that much of the descriptions people commonly read about cakras in modern time are misleading, inaccurate, often wrong, and outright dangerous -- information that can be damaging to your wellbeing when utilized.]    

Realms of mind have both direct and indirect relationships with the cakras, with each cakra harboring both subtler sentiments and subtler realms of mind, of being, up to and including the top cakra, the crown cakra or sahashrara cakra at the top of the head.  As each cakra is optimized, ever progressively and concurrently, along with each realm of mind polished in such a progressive manner, new thresholds of human excellence may ensue, greater splendors in one's wellbeing and greater rapport, greater intimacy with the universe.  

Glands are particularly optimized by what we eat, characteristics of our choices of thoughts and actions, and by progressive scientific glandular massage as through asanas, commonly referred to as yoga postures.  This is the real reason why yoga postures, asanas, were invented, plus conjugating thought, word and deed as a singular symphony delivering you into subtler realms of being, predicated upon love and universality.  

Our psyche is optimized through psychic exercises cultivated in a progressive manner, which also include conjugating the parallelism between body and psyche as well as the parallelism between psyche and transpersonal realms.  Progressively designed intuitional science, meditation techniques involve optimizing each realm, and their tangencies with other realms, while merging each threshold, from crude toward subtle, into the next subtler realm of being which is delivered to the ultimate threshold in the constancy of the universal disposition.  

Directly and indirectly this includes optimizing the pineal gland as part of the process, about which the following material addresses a specific form of samadhi in relation to the pineal gland's influence.  

Types of samadhis, individuated samadhis exceed thirty, some of which are cakra-specific while the two samadhis of greatest relevance to all vertebrates, all but a couple of which only humans can will themselves to experience, are savikalpa samadhi -- merging with, ultimate rapport with the manifest universe -- and nirvikalpa samadhi -- merging with and ultimate intimacy with the universe beyond its manifest essence.  

There are many different variations of samadhi, all of which are affected by our glands, both directly and indirectly, while below I've selected one samadhi that is particularly pineal-caused.    



Anindya'nanda Rasasama'dhi
[by Mahasambhuti]

To control the various propensities of human mind there are various glands and sub-glands which form certain nerve centers inside the spinal column.  They are called cakras in Ta'ntra.  Each and every plexus regulates a certain number of propensities.  The hormones secreted from these particular glands influence the concerning sub-glands, the other lower glands, and the propensities, vrttis in Sam'skrit, controlled by their respective glands.


The food and drink we take every day is converted into rasa (fluid), rakta, flesh, fat, bone marrow and lymph etc.  Ultimately the lymph is converted into hormones of various types.  The special hormone secreted from the spiritual aspirant's pineal gland flows into the pituitary plexus.  At that time if one's mind remains engaged in pure spiritual thoughts that hormone flows from the pineal gland down the left side to the pituitary gland, and then to other plexii, glands and sub-glands, nerve fibers, nerve cells, veins and arteries, etc.  This excessive flow of pineal hormone revitalizes all the lower plexii.  On the other hand, if one's mind remains preoccupied with crude thoughts then the pineal hormone gets burnt up at the pituitary plexus.  The lower cakras and glands, due to the lack of supply of pineal secretion, do not enjoy any spiritual bliss.  But when the pineal hormone flows through the pituitary plexus to the lowest plexii, the undeveloped cakras of the body become healthier and revitalized.  As a rule the upper cakras control the lower ones.  So the svadhista'na cakra (2nd plexus) controls the mu'la'dha'ra cakra (1st plexus), the manipura cakra (3rd plexus) controls the svadhista'na and mu'ladha'ra cakras, the ana'hata (4th plexus) controls the man'ipura, svadhista'na and muladha'ra cakras, and the a'jina' (6th plexus) controls all the lower cakras.


At the time of pineal secretion if a sa'dhaka goes into sama'dhi -- he or she experiences a kind of divine aura around the ana'hata cakra (heart plexus).  The sa'dhaka realizes that he or she is experiencing a divine dip in the holy aura, and feels indescribable bliss in the heart.  In that exalted state of realization every object of this universe seems to be extremely sweet, and one derives immense bliss which no worldly object could ever provide.  The sun's rays, the moon beams, the land, the water, in fact everything appears to be emanating continuous streams of blissful nectar.


Idam' ma'nusam'sarves'a'm' bhu'ta'na'm'

Madhvasya' ma'nu's'asya sarva'ni bhu'ta'ni madhuh

Aya'ma'tma' sarves'a'm bhu'ta'na'm' madhvasya a'tmanah

Sarvani bhu'ta'ni madhuh.


Even a sworn enemy appears to be very sweet at that time.  Everything is sweet.  In Vaesnava philosophy this stage of sama'dhi is called madhura bha'va.  In Ta'ntra it is called aninda'nanda rasa sama'dhi.


Characteristics of Anindya'nanda Rasa Sama'dhi

The different plexii of the body get revitalized due to abundant hormone secretion and become more active than before.  The sa'dhaka enjoys immense bliss.  Due to excessive feelings of joy the nerve cells and the nerve fibers become ineffective.  A very sweet relation of love between the sincere practitioner and core of the universe is established.  Throughout the blissful experience a sweet taste is felt.  This state is one of the thirty-two prominent states of bliss experienced by highly developed sa'dhakas.  The special characteristics of this sama'dhi is that it is attained by an adept's grace predicated upon one's sincere efforts.

Of course, to attain supreme spiritual salvation it is not necessary for a sa'dhaka to experience any sama'dhi at all.  For example, passengers traveling on a train may or will not be able to see the sights of nature or towns if the doors and window-shutters are closed.  Although the passengers are unaware of the towns they are passing through, they still reach their destinations.  In the spiritual world also, the sa'dhaka, while ideating on the Supreme Consciousness will certainly pass through the different stages of realisation without necessarily being aware of it.  When the all-merciful universe gifts an adept incarnate with transpersonal initiation capabilities they help deserving sa'dhakas to attain this type of samadhi.  Even when they are physically absent in this world they help deserving persons to attain this sama'dhi through other adepts.


Do the mysteries of and about shamanism, meditation, tantra, yoga, mindfulness, intuition, and consciousness seem, at times, to be more confusing than you can grasp?  http://bit.ly/MysticalPresentations3

Sparkling Minds Expanding with the Universe
Instructor in Tantra Psychology, presenting rational articulation of intuitional science with cogent practical exercises bringing greater personal awareness and cultivation of subtler realms, imbuing new and meaningful talents into participants' lives.  Explore further bringing such capabilities into your realm, both personal and at work.  Contact HERE

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Friday, July 29, 2011

Chlorophyll Benefits Spiritual Progress


Chlorophyll Benefits Both Brain and Mind

I can attest to the efficacy of eating massive doses of green vegies in pursuit of enlightenment!  If you have an electric juicer, and you most certainly should so long as you have access to vegetables and electricity, then it should be added to your daily regimen to further your spiritual progress.

Yogis give great credence to the pineal gland in optimizing thresholds of excellence in human evolution, achieving enlightenment, and chlorophyll and its influence upon the pineal gland in achieving such results.  The pineal gland is both physically and evolutionarily the top gland in human evolution, contributing to and controlling all the glands below. 

As the gravitational pull increases during the waxing moon, this attraction, reflected especially with liquid media, facilitates bringing forth nectar [amr'ta, in Sanskrit] which can flow down either of two energy channels along the spinal column, the Ida Nadii, on the left side and associated with the left nostril.  The right channel affects the general functionality of the body, and may be associated with the sun.  It begins at the base chakra, the muladhara, going up to the sixth chakra, the agnya or third eye, then crosses over to the left brain.  The left channel is similarly constructed on the left side of the body, diverging at the agnya cakra and is associated with the right brain. 

In the days before the full moon, amr'ta, nectar, may drip from the pineal gland, which usually travels along the right channel and gets burnt along the way.  A person contemplating the Universe lovingly may have the nectar, amr'ta, flow down the left channel, reaching the ana'hata cakra, the fourth cakra at the heart, after which Anindyanarasa Samadhi may ensue, with immense love resplendent throughout their life, and myriad skills subsequent in the wakefulness of this extraordinary bliss.   
 

For those true in their endeavors to acheive unqualified devotion, merge with this sublime Universe, attain enlightenment, arrive at sainthood, take the opportunity to spend days, weeks drinking freshly juiced vegetables throughout your day, especially the yellow, green and blue ones, broad leafies such as collard greens, bundles of joy such as broccoli and squash.  You can and will experience the difference chlorophyll will make, I guarantee it.  Add to this carrots and beets.  If you take these two together, and make a big plus by adding plenty of greens, your "realms of perception" will increase many times over, for the beets have subtle pro-spiritual psychotropic influences that will not result from eating them raw or processed.

Here's some information giving great credence to chlorophyll and its influence upon the pineal gland and implicit for the lives of humans: 

"What is the initial stuff in the manufacture of lymph? Lymph is produced from the energy and vitality acquired from the different quinquelemental factors of this universe, such as water, air and light. They are the initial stuff. The final stuff is shukra [which has three stages: lymph, spermatozoa and seminal fluid]. It is the most developed stuff, the cream of all creams. Chlorophyll accelerates the speed of the production of lymph, but it does not act as the initial stuff."

....  


"Chlorophyll and sun rays are not the same thing. Sun rays are light energy, which may be converted into electrical energy, sound energy, magnetic energy and so many energies known and unknown to the world. They are interchangeable and inter-transmutable. But the position of matter is not such.

Chlorophyll is helped, is moved, by sun rays. It is the inherent wont of energy to create movement. Rather, energy and movement are inseparable. Chlorophyll is conveyed, is carried, by sun rays -- and not only sun rays, but by the different rays of different celestial bodies. And this movement of different bodies through the media of energies does not pass in a straight line; that is, the movement is of systolic character, of pulsative nature.  


Where this movement in the plane of inferences of cosmic nature, that is, in the cosmic arena, creates a reflection only, there the reflected energy creates a sort of sentient reaction. And where there are reflections as well as refractions, these are of mutative character, creating mutations of various nature. And where there is no reflection, only refractions, they are of static nature. There is staticity in them. So matter is not bottled-up energy -- it is `known I' in the cosmic arena, in the arena of the cosmos."

....

"Vegetarians produce more lymph because they get chlorophyll from grass and other green vegetation, and that is why their brains are more developed than those of non-vegetarians. Those who consume animal protein [neglecting green vegetation] suffer from want of lymph because animal protein contains very little chlorophyll. Tigers and cats are carnivores, which is why they produce less milk. Cows and buffaloes produce much more milk because they take chlorophyll from green grass and green vegetation."

....  


"Maximum lymph is produced from food which contains a lot of chlorophyll, such as green vegetables and especially the tips of the stems of creepers. Granivorous animals produce much milk, while carnivorous animals, such as dogs, give very little milk.

Lymph is produced from animal protein also, but because animal protein produces a lot of heat in the human body, the lymph is quickly converted into semen. Monkeys and deer produce much lymph, but it is not converted into semen because it is utilised in running and jumping."  

....

"Although carnivores may be more clever or cunning than granivores, they are generally less intellectual. It will be very difficult for a tiger, a cat or a dog to perform spiritual practices. A monkey or a cow may perform spiritual practices because they get much chlorophyll from grass and other green vegetation. Granivorous animals produce more lymph than carnivores, and that is why their brains are more developed."

....

"Greens (Sha'k) There are various green leafy vegetables called sha'k in Bengali, including lal sha'k (tampala or Amaranthus tricolor)

pui (spinach)¬ palak sha'k or palang sha'k (beetroot, Beta vulgaris) summer sha'k (known as "Gandhari tandularak" in Sam'skrta)etc. Green leafy vegetables contain many vitamins and minerals, but are most important as a rich source of chlorophyll.

Summer sha'k grows very well wherever rice water is thrown onto the soil. Other varieties of sha'k should be sown wherever there is enough water, such as beside water pumps¬ to utilise the water and every inch of land."  


~~~~~


Do the mysteries of and about shamanism, meditation, tantra, yoga, mindfulness, intuition, and consciousness seem, at times, to be more confusing than you can grasp?  http://bit.ly/MysticalPresentations3

Sparkling Minds Expanding with the Universe

Instructor in Tantra Psychology, presenting rational articulation of intuitional science with cogent practical exercises bringing greater personal awareness and cultivation of subtler realms, imbuing new and meaningful talents into participants' lives.  Explore further bringing such capabilities into your realm, both personal and at work.  Contact HERE

Making a difference for the psychic, moral and physical development of youth, make a difference through and for our Youth Intuitional Development Program